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Source: lastprophet. According to the same hadith, big problems such as poverty, poisoning and sorrow will not touch them, either. Kara Davud Izmiti translated the book with a commentary into Turkish in the 16th century. In this context, many names referring to various good qualities have been invented for the Prophet in order to praise him in every possible way.
There are, of course, some names unique to him in the Islamic literary tradition. This commonality is sometimes referred to in the Divan Literature as well. Since these phrases uniquely refer to the Prophet, we are of the opinion that they should be regarded as proper nouns and thus should be written in capital letters first letters rather than as regular phrases. These names have served as the specific topic of many books in Turkish literature as well as many poems, which constitute an important part of the Asma al-Nabigenre.
Unfortunately, however, these poetic works are not very well known in literature. In the same book, the section on naat the praise of Prophet Muhammad contains forty names of the Prophet which are mentioned in a total of eight couplets.
Though these couplets do not constitute a separate poetic work or even a section, they reflect the typical features of the Asma al-Nabi genre. Similarly, in the Hilya by Halimi d. It also talks about the virtues and honor of writing and memorizing the names of the Prophet. The most voluminous work in the Asma al-Nabi genre that we have found in the literature is a mathnawi by Hasib al-Uskudari A. The poet also compiled aCompilation of Naat al-Nabawiyya.
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