ESOTERIC BUDDHISM AP SINNETT PDF

Of the seven components that make up our personality, the three lower at the time of physical death, moving away from us. Only after a long stay in this state, the soul reincarnates. The two spirits become blended in one, and the preponderance of one over the other during such phenomena determines the preponderance of personality in the characteristic exhibited. Thus it may incidentally be observed, what is called rapport , is, in plain fact, an identity of molecular vibration between the astral part of the incarnate medium and the astral part of the disincarnate personality. It is here that the fourth principle the animal soul is separated from the others.

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Of the seven components that make up our personality, the three lower at the time of physical death, moving away from us. Only after a long stay in this state, the soul reincarnates. The two spirits become blended in one, and the preponderance of one over the other during such phenomena determines the preponderance of personality in the characteristic exhibited.

Thus it may incidentally be observed, what is called rapport , is, in plain fact, an identity of molecular vibration between the astral part of the incarnate medium and the astral part of the disincarnate personality. It is here that the fourth principle the animal soul is separated from the others. Each race takes circa one million years. Only 12, of those will be used for objective existence on the planets. The rest of that time will be used mainly in a subjective existence on the devachanic plane.

And then a series of lives in offshoot and branchlet races; making the total incarnations of man in each station or planet It begins with the words: "The historical Buddha, as known to the custodians of the esoteric doctrine, is a personage whose birth is not invested with the quaint marvels popular story has crowded round it. Nor was his progress to adeptship traced by the literal occurrence of the supernatural struggles depicted in symbolic legend.

On the other hand, the incarnation, which may outwardly be described as the birth of Buddha, is certainly not regarded by occult science as an event like any other birth, nor the spiritual development through which Buddha passed during his earth-life a mere process of intellectual evolution, like the mental history of any other philosopher.

The mistake which ordinary European writers make in dealing with a problem of this sort lies in their inclination to treat exoteric legend either as a record of a miracle about which no more need be said, or as pure myth, putting merely a fantastic decoration on a remarkable life.

Sinnett stated that the Buddha is simply one of a row "of adepts who have appeared over the course of the centuries. He appeared as Shankara , the well-known Vedantic philosopher. Sinnett wrote that the Buddha came as Shankara "to fill up some gaps and repair certain errors in his own previous teaching. He argues: "Nothing can produce more disastrous effects on human progress, as regards the destiny of individuals, than the very prevalent notion that one religion followed out in a pious spirit, is as good as another, and that if such and such doctrines are perhaps absurd when you look into them, the great majority of good people will never think of their absurdity, but will recite them in a blamelessly devoted attitude of mind.

It has always been a point of wonder to me why the author should have chosen this particular title for his treatise. For if there is anything that can be said with absolute certainty about the book it is, that it is not esoteric, and not Buddhism. The original Buddhism was the very contrary of esoteric.

He wrote that never was genuine "esoteric Buddhism.

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