LIFE IS SWEET IN KUMANSENU PDF

Get custom paper Okonkwo quickly realizes that his village is now unrecognizable. The short story Life Is Sweet At Kumansenu by Abioseh Nicol, expresses the strong relationships between the living and the dead that are present in African culture. The religious beliefs, social structures and attitudes toward the dead represented in Things Fall Apart are equally similar and different to the concepts present in the short story Life Is Sweet At Kumansenu. Death is a natural part of the circle of life, and the way the dead are treated varies from culture to culture. Except it is unknown to Bola and Asi that their loved one is a spirit until after he leaves them. The spirit of Meji had come back to his family to say his final goodbyes and thank his mother for all she had done for him.

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In a small mud house, a widow Bola used to live with her seven years granddaughter Asi. Her son Megi was in government job as a clerk. Bola gave birth to six children but all of them died. When Bola was preparing food Asi was skipping outside. Suddenly Bola saw her son inside the house and became so much excited. But Meji made a promise to Bola not to tell about his arrival to anyone. His neck was tied with a red handkerchief and Meji had a hoarse voice.

He said he was tired much so wanted to take rest. He slept the whole day to next Saturday morning. When Bola went to market Meji took his daughter for a long walk up to hill secretly. Asi asked many questions to father he cunningly answered them. After the offer to the graveyard, they came back home secretly. Bola asked Meji about the bad smell of a dead body in the room that Meji convinced her telling that it might be a dead rat.

At night there was heavy rain. In the locked door, Bola saw Meji out but not wet in the rain. Addai told Bola brought Lord gave birth him and he took back.

As Meji taught Asi how to open gold locket. Asi could unlock it. They all became surprised about his arrival there. Despite him, Bola felt very happy getting the chance of giving birth to such son and gave him a chance to born again.

As Meji died at the age of 30 and his spirit visited her. The spirit had come to thank for giving birth and a chance to live a short and sweet life. It might be trying to give the superstitious cultural tradition of an African country. It figures out about the life-affirming character of African people. Beside cultural exercise, there are many more disagreeable points. How can a person present as a spirit after death? Do present world people have such faith about the spirit? The spiritual aspect given in the story is unacceptable in this scientific age.

We have read such supernatural concept in many texts. This story reminded me of my villagers who believe that after death spirit, comes to the house and scares the people much like Nepali superstitious people the people of Africa believe on spirit, rebirth and such thing. For the love and care of an old mother, Meji had also left his seven years lovely daughter, Asi with Bola. He had sacrificed his love for Asi and hope to give children love to Bola.

There is a strong bond of love from son to mother and vice-versa. Meji, as a spirit had come not to scare Bola as their culture interpretation. He had come to thank her for giving short still sweet life for him. He was presented there not physically rather spiritually. Form another angle we can easily say that this story has captured the gratitude of children to their parents. When Bola and Meji met they showed a strong spiritual bond of love between them.

Even though Bola lost her single son still she was proud of her such ideal son. Thus, in conclusion, we can say that this African-Culture base story is really about the power of love and the gratitude of children to their parents. You may also like to read:.

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Ola had given birth to six sons regularly every two years but all of them had died. Instead of doing so, she had only marked on the left buttock of the sixth baby. It was the event of 30 years ago. At the beginning of the story, Bola was living with her granddaughter Asi in a small village Kumansenu. It was Friday. She was cooking food.

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